One New Man and the Gospel of a Jewish Messiah.

Paul writes of Jew and gentile believers in Messiah now being “one new man” – but the unity expressed in that description is not always being demonstrated.

As a gentile believer in a Jewish Messiah I need to consider my relationship with the Jewish people, especially those who have also recognised their Messiah. I need to consider the GENTILE side of the relationship and how I as a gentile believer can see the unity of “one new man” becoming a present day reality with true unity in Messiah between Jewish and gentile believer.

In the first years of the early church Paul went to great lengths for it to be seen that God accepted gentile believers AS gentiles and that we did not need to become Jews to be in relationship with Him.

However, when gentiles became the dominant authority within the church the same attitude was not taken with Jews who came to faith in Messiah. The church went to great lengths to disenfranchise Jewish believers, replacing the feasts of the Lord with alternative feast days adopted from pagan traditions; demanding they worship on Sunday instead of the Sabbath; and requiring change to their diet.

All of this went a long way to destroying any hope of a genuine “one new man” for more than 1700 years.

During that period it was more like a one-sided man, with very little Jewish representation. Such a “relationship” is like a “marriage” where there is only one “partner”. A husband by himself or a wife by herself is not a true marriage in which TWO become one and yet maintain individual identity and gender.

Gentile believers need to appreciate the truth of a comment I recently saw on a Christian forum:

“Personally I don't believe that God wants Jews to convert to ‘Christianity’ at all; He merely wants them to recognise Yeshua as their Messiah and accept him as their King”

We tend to remain (wilfully) ignorant of the fact that gentiles have been grafted into a JEWISH olive tree and not vice versa. It is THEIR Messiah and THEIR new covenant into which we gentiles have been admitted. And yet gentiles over the ages have done our best to take ownership of that tree and to make the natural, cultivated branches become more like the wild branches.

Jewish people, need to be presented with the Jewish Messiah and HIS gospel and not a gentilised religion which has given the impression of a Jew hating Jesus.

Jews do not need to celebrate Easter instead of Passover. They do not need to abandon the Sabbath and replace it with “Sunday worship”. They don’t need to abandon their diet and start eating pork and shellfish. They don’t need to bow to any gentile religious tradition.

They need to meet their King and bow down to Him.

Reclaiming Messiah

(Continuing my companion piece to “Messianic Quintet” which began with the article “Hijacking Messiah”.)

In his book Betrayed, Stan Telchin describes how horrified he and his wife (both Jewish) were when their daughter revealed she had found faith in Jesus. He writes “To mention the name of Jesus is awkward enough. To consider Him as the Messiah is to betray our people, to join the enemy and to desecrate the memory of all our ancestors over the last two thousand years”. He continues with the reason for this: “…the knights of the Crusades…descended on Jews with a cross in one hand and a sword in the other. They murdered and raped and pillaged, all in the name of Christianity.”
“Then there was the Inquisition in Spain in 1492, when refusing to convert to Christianity would cost a Jew his life…”

The realities of a 2000 year history of persecution are not easily brushed away. And it is not distant history when we recognise how recently 6,000,000 Jews were added to the number of those murdered in previous vendettas of “Christendom” against the Jews. However Telchin didn’t need to look to history, even recent history, to make the point recalling, at the age of 5 or 6, of being labelled a “Christ-killer”.

Yohanna Chernoff in Born a Jew…Die a Jew reveals another reason Jews have found it difficult to accept the gospel: the fear of losing or forfeiting their cultural identity. What other national group have been required to abandon or hide their cultural roots? Do Americans stop being Americans after coming to faith in Jesus?
Jewish believers faced rejection from two sides – from other Jews who see belief in Jesus as betrayal, “Are you going to become like those people who have been persecuting us for two thousand years?” And from gentile believers, who foster barely disguised anti-Semitism in their expectation that Jews give up their Jewish identity.
This has been expressed most clearly in replacement theology which insists that the Jews are a people rejected by God having been replaced in His affections by the church.

Yohanna Chernoff and her husband Marty were among the recent pioneers of a movement among Jewish believers in which they celebrate their Messiah as Jews. They started one of the earliest successful Messianic Congregations in America, with the mission of taking the gospel to Jewish families and bringing them into an expression of Messianic faith that joyfully embraces its Jewish roots. This mission not only brought opposition from more traditional church groups, it attracted massive protests from orthodox Jewish groups. This story is told in the book Born a Jew…Die a Jew.

Prior to the late 1960s/early 1970s, there were few Jews expressing faith in Jesus the Messiah. This was the time of the “Jesus Movement” through which many young people started to find the Christian message appealing. This influx of young people, often from the hippy community, also affected the new Messianic fellowships. The Chernoffs saw this as the fulfilment of a vision received by Marty which referred to a “ragged righteous remnant”. Their Beth Yeshua (House of Salvation) fellowship gave a spiritual home to many young people searching for truth and was the birth place of Lamb and Kol Simcha, two groups of singers/musicians who introduced popular, Jewish influenced music to the wider church.

While many still insist that God has rejected Israel and replaced them with the church –thought of as “new” or “spiritual” Israel - they cannot honestly deny that a wonderful move of God has begun within the Jewish people. The numbers of Messianic Jewish believers has grown significantly over the last 30-40 years. Even so, while acknowledging this fact, many still insist that there is no future for the people of Israel. And in this insistence there is not only a denial of what is happening around them, there is a wilful denial of what the apostle Paul reveals in his letter to the church in Rome. His words should take away ALL doubt. He categorically states that God has not rejected the Jews, and he is equally categorical when he states that ALL Israel will be saved in the same way that gentile believers have been saved. This will happen after an unspecified number of gentiles have come to faith.

Don Finto’s God’s Promise and the Future of Israel brings an overview of what God has been doing among the descendants of Abraham, Isaac and Jacob. It gives a perspective of the history of Israel and the church, and moves on to the future that both will share together, becoming members of the one family of God. He writes of the important part that Israel plays in God’s future purposes, a future in which the Messiah will return to earth to establish the Kingdom promised throughout countless prophecies in scripture.

Finto believes that the coming of this Kingdom is very near. The re-establishment of Israel in 1948 and the subsequent repossession of Jerusalem as its capital in 1967 are seen as major signs of the imminence of the Kingdom. Could these events be fulfilment of the return of Israel foretold by the old testament prophets: a return from ALL the nations (clearly a different event from the return from ONE nation after the exile to Babylon)? Those prophecies also promise that the people returning to the land of their ancestors will never again be uprooted – again the return from the Babylonian exile does not fulfil that condition considering they WERE uprooted again in 70AD.

Is it coincidence that Jerusalem came under Jewish control and an increase in the number of Jews recognising their Messiah started around the same time?

Hijacking Messiah

On my “literary” blog I will be posting an article called “Messianic Quintet”. It will briefly “review” five books with a common theme that I’ve been reading recently.

Three of the books are autobiographical while the other two offer personal observations of influences that have separated Christianity from its Jewish origins. This article is a companion piece, touching on the historical background of the relationship between Christianity and Israel. Following articles will look at the direction ahead.
This is a complex and potentially controversial issue I hope I’m able to address it with a degree of clarity and not merely add to the misunderstanding. Of course there is no way that the whole matter can be addressed in full and I can only touch the surface.

For the first decades of church history, the Christian faith was predominantly Jewish. It was not considered to be a new religion. Its followers recognised Jesus as “the Messiah”, the King of Israel, whose coming had been prophesied for hundreds of years.

Eventually, the message of the Messiah spread to a non-Jewish audience. The original followers of Jesus then had to decide whether it was necessary for the growing number of gentile followers to convert to Judaism, adopting its laws and traditions in order to be accepted by God.

At a conference in Jerusalem it was recognised that God had accepted gentile believers just as they were and conversion to Judaism was unnecessary (Acts 15)

Moving forward a couple of centuries and the nature of the church had changed significantly. The gentile influence had increased, far outweighing that of Jewish believers.

When the council of Nicea met in 325AD (during which some of the basic Christian beliefs were established as recorded in the Nicene Creed) they excluded all Jewish input. No leader from a Jewish background was invited to attend. It wasn’t long before all influence from Jewish believers was rejected.

The early Jewish leadership of the church saw that gentiles could become followers of Jesus without converting to Judaism, but when gentiles became the dominating influence the same liberty was not extended to Jews. They were expected to desert their Jewish culture and adopt gentile behaviour and lifestyle. It was forgotten that the Jesus at the heart of the church was Himself a Jew who had been proclaimed as King of the Jews.

For the most part of the last 2000 years, Jews have suffered at the hands of those professing to be Christians. “Christian” nations have treated them with scorn and violence, from the Spanish Inquisition, to the Russian Pogroms and of course the Holocaust, during which 1/3 of the world’s Jews was murdered by Hitler’s Nazis. These experiences throughout history contributed to the further hardening of the Jews against the Christian message.

During the church’s first years, prior to the coining of the term “Christian”, believers in Jesus called their faith and lifestyle “The Way” and considered themselves followers of The Way.
Steve Maltz has used this name in the title of his book How the Church Lost the Way. Throughout the book Maltz demonstrates how the Hebraic influence of the original followers of Jesus was replaced by the influences of Greek philosophy and how the acceptance of Jews within the church was ended.
I mentioned the council of Nicea earlier. Of this Maltz writes:

“…the first great Council of the Christian Church now takes a sinister turn and validates a policy that is going to result in nothing less than persecution, leading to genocide, of the Jewish people for centuries to come.”

This statement relates to an official letter circulated from the Council by the Emperor (and chairman of the Council) Constantine regarding the distancing of “Easter” celebrations from the original celebration of Passover, when Jesus was crucified according to the Jewish calendar.

“…it seemed to everyone a most unworthy thing that we should follow the custom of the Jews in the celebration of this most holy solemnity, who, polluted wretches, having stained their hands with a nefarious crime, are justly blinded in their minds…Let us therefore have nothing in common with the most hostile rabble of the Jews.”

Maltz continues, that this was “… the start of a long slide away from the Jewish roots of the faith” and notes that subsequent councils, “threatened excommunication for any Christian celebrating Passover with the Jews…” and “…extended this to all Jewish festivals as well as the Saturday Sabbath”.

In so clearly and categorically rejecting the Jewish origins of faith in the Jewish Messiah, the church did incalculable harm to itself and the integrity of its doctrines and practices. But also it did great harm to the Jew’s relationship with their long awaited King, helping to further harden them against Him and the message He preached.

(see Messianic Quintet