Predestined by God

Here is an excellent article covering predestination, Foreknowledge, OSAS, Romans 9, Free will and many other issues that have been distorted by the theologies of men.

This article brings a BIBLICAL view of these issues.

Predestined by God



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God's Future for Israel

Some disagreements in doctrine are understandable. None of us have perfect knowledge or understanding of scripture and there are some parts of scripture that are ambiguous enough for us to come up with vastly different interpretations until further understanding is gained.

However, some truths could not be made clearer and I don’t know how wide sections of the Christian community can dismiss them.

One of these relates to Israel’s place in God’s purposes and in particular their future.

I don’t have to the time to go through all of the evidence, but scripture could not be more clear about the issue.

One day in the future Israel as a nation will recognise that Jesus is their Messiah and they will be saved under the new covenant in the same way that every other believer becomes saved under the new covenant.

When the future of Israel is revealed in prophecy, scripture is not referring to a “spiritual” Israel – meaning the church, as replacement theology insists.
Those prophecies are referring to NATIONAL Israel, physical descendants of Abraham, Isaac and Jacob, to whom the physical land of Israel was promised.

If there was no other prophecy in scripture related to this matter, Ezekiel 36 should establish this truth once and for all.

This portion makes it absolutely clear of whom the Lord is referring.

“24 " 'For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 You will live in the land I gave your forefathers; you will be my people, and I will be your God. 29 I will save you from all your uncleanness.

He is referring to a people who have been scattered among the nations and whose forefathers had been given a land. They will be returned to that land and live in it. And they will be cleansed and given a new heart and a new spirit. This clearly refers to the new birth – a fact recognised even by the replacement theologians who apply those references to themselves but ignore the fact that the context here in Ezekiel is specifically and CLEARLY referring to Israel.

Paul also makes Israel’s ultimate future clear when he writes in Romans 11:

26 And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is my covenant with them
when I take away their sins."

“But”, say the replacement theologians, “Paul has already said that ‘not all who are descended from Israel are Israel.’” As if this statement is enough to deny that ANY descended from Israel are Israel and that the statement overturns all prophecy that promises Israel a future with God.

What does that statement mean? I think it is explained towards the end of Amos (chapter 9):

9 For I will give the command,
and I will shake the house of Israel
among all the nations
as grain is shaken in a sieve,
and not a pebble will reach the ground.
10 All the sinners among my people
will die by the sword,
all those who say,
'Disaster will not overtake or meet us.'
11 "In that day I will restore
David's fallen tent.
I will repair its broken places,
restore its ruins,
and build it as it used to be,
12 so that they may possess the remnant of Edom
and all the nations that bear my name, "
declares the LORD, who will do these things.
13 "The days are coming," declares the LORD,
"when the reaper will be overtaken by the plowman
and the planter by the one treading grapes.
New wine will drip from the mountains
and flow from all the hills.
14 I will bring back my exiled people Israel;
they will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine;
they will make gardens and eat their fruit.
15 I will plant Israel in their own land,
never again to be uprooted
from the land I have given them,"
says the LORD your God.

This section of scripture echo Ezekiel’s prophecy about Israel being returned to the land and adds NEVER AGAIN TO BE UPROOTED* (obviously referring to a time AFTER the destruction of Jerusalem and the dispersal and exile of Jews from the land for almost 2000 years).
It also gives us a hint of who God considers to be the true Israel. Firstly taking into account OT prophecy there should be no doubt that Israel is ALWAYS national Israel because of the references to the land of their forefathers. Secondly we take into account Paul’s statement that not all descended from Israel are Israel. Thirdly we see in Amos that a shaking of Israel will take place in which sinners among God’s people of Israel will not survive. Therefore it will be the remnant of national Israel who will survive the shaking who will be that “All Israel” who will be saved in the end times.

It is probably not surprising that those who reject Israel’s future place in God’s plans, also deny the literal millennial reign of Jesus from Jerusalem. And to deny that its necessary to ignore or distort what is clearly revealed throughout the majority of scripture, in particular the Old Testament prophets and the writings of the apostles.


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* I think it would be a mistake to assume that the establishment of Israel as a nation in 1948 HAS to be the return being prophesied in scripture. It could well be - but personally I wouldn't take it for granted. I see the possibility of a further exile (possibly short term) in which Israel is again subjected to extreme persecution (possibly the sifting mentioned by Amos) after which the final and permanent return occurs.

Sovereignty: True and False

Which of the following is most consistent with a biblical view of God’s sovereignty?

1) God is sovereign; therefore everything that happens within His creation has been predetermined and controlled by God. If anything happened that was contrary to God’s specific will (including anything that man does), then God’s sovereignty would be compromised. To maintain the integrity of His sovereignty, God and God alone chooses which individuals will be saved and will ensure that they are saved no matter what their individual attitudes towards God may have been. Man has no part to play (and no responsibility at all) regarding his own salvation or damnation because that would undermine God’s sovereignty.


Or


2) God is sovereign; therefore He alone has the sovereign right to determine the purpose for which His creation exists and He alone has the right to determine the laws and conditions by which His creation exists and continues to exist. By His sovereign choice He has given a degree of free will to mankind. God does not control man’s choices and actions but He has made mankind responsible for the choices he makes within that freedom given to him by God. God and God alone has determined the consequences for man’s obedience or disobedience. Man is able to make choices that are contrary to God’s will but as a result of that disobedience will suffer the penalty that God has ordained and that God will enforce. God expresses His sovereignty in a way of His own choosing to obtain an outcome of His own choosing. That outcome includes the adoption of men and women who willingly respond to the gift He has given to all – His Son Jesus


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I wrote the two alternatives above because of the following (deleted) comment left earlier on this blog, submitted by the multi-pseudonymed Calvinist who may be familiar from other threads.

the evangelical has left a new comment on your post "Frustration and Cranial Bruising":

"These people respect God’s revelation more than man’s theology"--excepting of course the revelation of His absolute sovereignty.
Really, Tim, which is it--monergism or synergism? The truth is humbling. All pagan systems are synergistic. ALL. What does that say about your synergistic system? Oh, but of course you alone hold all knowledge, and wisdom will die with you. Academics; head knowledge--or new birth...

In addition to the above alternative types of “sovereignty” I would ask which is the TRULY sovereign God:

1) One who can not maintain sovereignty unless he personally controls everything and everyone; who has to personally control every thought and action otherwise he can not be sure that his sovereign will can come to fruition. A god who needs to control man’s thought and action to ensure he has followers (even though they are followers against their will).
2) One who is secure enough in His sovereignty that He can allow man a degree of free will to enable man to become willing followers.

The issue of the definition of sovereignty depends upon what kind of God and gospel we believe; and how secure He and His sovereignty really are.

I’ve used the illustration before – what kind of God do you worship?
1) One who creates a Stepford wife for His son? A wife who “loves” because she is programmed to do so and has no real feeling for her husband?
Or

2) One who seeks a willing bride, a bride who can willingly respond with genuine love and affection for the bridegroom?

And note the common accusation at the end of “the evangelical’s” comment. It is an accusation many make in an attempt to discredit a person and his point of view without actually addressing the issue. They accuse a person of thinking they know it all because that person dares to oppose their own beliefs.
No I do not know it all – but I know enough to approach the whole of scripture with integrity so I can understand what God is revealing, and not merely use parts of scripture to support what I have already determined to believe.

Also, the claim about all pagan systems being ‘synergistic” is very ironic, considering that Calvinism shares the fatalistic viewpoint of both paganism and Islam.

"When Doctrine Matters" by Fred London

The admonishment of "rightly dividing" or "handling accurately the word of truth" has not as its focus the end result, but rather, the process which leads to a clear apprehension of God's thought to man. For if the process is sound, it is more than likely that the end result will also be sound. Conversely, if the process is faulty, we can expect a result which will be equally as faulty. Statements such as, "I don't get into doctrine" or "Doctrine doesn't matter," has the sound of spirituality to it, but it is a pseudo-spirituality. In fact, this rather "nice" sounding attitude flies in the face of Scripture. This is not the sort of peace and unity of which the Scripture speaks. "For there must also be factions among you so that those who are approved of God may become manifest."


Frankly, it smacks of ecumenicalism, which produces a false peace and a false unity because it is not held together by the Spirit of truth. We are exhorted to "speak the truth in love," meaning, you can't have one without the other. Nowhere does the Scripture teach the notion of unity at any cost. As one man has said, "It is better to be divided by truth than united in error." Scripture clearly forewarns that one of the major signs of then "last days" will be that so many will no longer adhere to sound doctrine. It cannot be stressed enough simply because God stresses this imperative from cover to cover throughout the Scriptures, that the authenticity of ministry is in direct proportion of the authenticity of the oral or written words with which the vessel represents the Mind of the Lord.


These days, in particular, there is a strong and irreverant tendency for those who would presume to speak for God to be far too glib and take license with "the holy things of God." Consequently, it would serve us well, having a healthy fear and trembling, to avoid at all cost, the presumptuous sin of "speaking that which the Lord has not spoken." Therefore, sound doctrine does matter, not from a legalistic standpoint where "the letter kills," but as it relates to a clear and accurate understanding of God's character, ways, and purposes. It matters as to how Christ is represented, in Heart, in Mind, and how that directly correlates into how His Body functions, and the type of witness she portrays to the world.


It matters because "For out of the abundance of the heart, the mouth speaks." It matters because, "For as a man thinks in his heart, so is he." It matters because of the great influence it has upon our world view. It matters because how we think about the Church's place and purposes for the "last days" and her relationship and obligation as it pertains to Israel (the Jewish people) will ultimately determine as to whether the "limb" we represent will be "put out of joint" or be a "vessel fit for the Master's use." With our being able "to discern the times" we therefore will know what needs to be done at the most critical time of church and world history.


Furthermore, though reading others' thoughts on a particular subject can be profitable, there comes a time where we reach a point of diminishing returns. Case in point: Jesus asked, "Who do men say that I am? Some say that you are Jeremiah, or Elijah, or John the Baptist raised from the dead. Then Jesus asked, "But, who do you say that I am?" In other words, there comes a point where referring people to other sources loses its effectiveness by no longer serving a useful purpose. Not unlike most, I have read many books and heard many teachings over the years, and it is important to always maintain a teachable spirit in order to continue to benefit from the spiritual deposits in others. But, there comes a point where it is time to be able to give an account for what we believe and why we believe it.


As it says in Ecclesiastes, "Be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body." Today, we can just as easily apply that principle to websites. But, regardless of the means through which we receive the seeming never ending glut of teachings, it is high time for many of us grow up and not be so easily "driven by waves, and by every wind of doctrine." Why? Because doctrine does matter!

Frustration and Cranial Bruising

I have been very discouraged in recent months, after seeing scripture so often being twisted and distorted to support beliefs that are clearly contrary to God’s revelation. Seeing this happening on every side makes me wonder why I should consider myself to be right and so many others wrong.

I do NOT consider myself immune to error – especially knowing that I’ve been VERY wrong in the past. The main difference now is that I’m learning to recognise the clarity and simplicity of scripture when it is taken in context. Those people who have concerned me have ALL taken parts of scripture and used them in ways that don’t fit clear context. An obvious example relates to Ezekiel 36 (see previous post) which has come up recently on different and unrelated blogs. In all cases the majority of Ezekiel’s prophecy is ignored and attention is given to two or three verses at the most – because to consider the WHOLE text as written would require an overhaul of attitudes to Israel.

I have also seen the same proof texting going on regarding other theologies. Most theological understanding seems to depend on chosen portions of scripture at the expense of others (i.e. those parts of scripture that cast questions upon a favoured doctrine are ignored or creatively re-interpreted).

There seems to be very few people who genuinely recognise the importance of scriptural context. It is far easier, more convenient, and less challenging to rely on pre-digested theology that requires little more than knowledge of a handful of proof texts.

How can anyone claim to have a desire for truth when they go to such lengths to ignore what scripture is plainly saying? How can they ignore so much as they look for verses here and there to support what they want to believe?
Not only is there a manipulation of scripture, there is the blatant misrepresentation of the beliefs of others. When justification of their own beliefs starts to get difficult, they distort the beliefs of others and then refute the distortion they have created.

The meaning of the term “banging one’s head against a wall” is totally clear when trying to discuss an issue with people who are so blinded by their own theological conditioning that they refuse to consider what others are actually saying – but instead project their own presuppositions into what has been said.
For example, in a discussion here, addressing Israel and replacement theology there is a refusal to recognise that NO ONE has been saying that Israel can be saved apart from the New Covenant. What HAS been said is that Israel WILL ONE DAY be saved by entering into the New Covenant. It is not a matter of present day reality, but a matter of prophetic certainty.

Returning to the earlier question of why I can consider myself to be right and so many others wrong…
It’s because I have come across enough people from diverse backgrounds who have NOT bowed their knee to theological systems that resort to distorting scripture to maintain a semblance of credibility. These people respect God’s revelation more than man’s theology and have been willing to change their direction, sometimes at great sacrifice, when their beliefs and practices have been exposed as false by the light of God’s word. These people encourage and challenge me. None would claim to have reached perfect understanding – but at least they are following the right path and are open to the Spirit’s direction if ever they start to deviate from that path.

Ezekiel 36: Context or Creative Theology

I believe that Scripture should be understood according to its simplest and most straight forward meaning unless the context determines that the meaning is not literal. Who am I to determine which parts of scripture don’t really mean what they seem to be clearly saying?
We cannot legitimately take a couple of verses out of their intended context and apply them in whatever way WE see fit. Unfortunately it has become a common practice to support a favoured theology by applying PARTS of scripture to an argument while ignoring the intended context of those parts of scripture.

I have recently seen a case of this in action where two verses of Ezekiel 36 were used to support a particular view of “regeneration”. However, those verses were part of a prophecy directed specifically at the people of Israel. The argument being made ignored that and concentrated on the chosen verses, projecting into them an argument about the nature and timing of “regeneration”.

That case showed that the same out of context portion of scripture can be used to support totally opposite beliefs - depending on what a person wants it to say, and depending on which surrounding parts of scripture are omitted

Such a misuse of scripture – using it to promote predetermined ends – will NEVER lead to knowledge of the truth. It will merely keep us entrenched in our chosen theology, blind to the revelation that God has given to His children.

In the Ezekiel 36 example, the proof-texting practice was defended with the assertion that New Testament writers also approached Old Testament writings in this way. Apart from the fact that WE are not among the writers of the NT scriptures and do not share their revelatory authority; what happens when two different theological viewpoints are using the same set of verses to support their opposite conclusions? Who determines which viewpoint (if any) is correct? Both use the same approach to biblical understanding but their conclusions differ according to which PARTS of the scripture are referenced

It is CONTEXT that determines the correct viewpoint.

Ezekiel 36 is NOT a general discourse on how and when regeneration occurs – it is a prophecy about Israel’s restoration as a physical nation (when they do not deserve it) and their ultimate restoration to fellowship with the God of Israel (AFTER they have been restored to the land, AFTER they have been taken from the nations, AFTER they have been gathered from all the countries).

All of this is NOT for Israel’s benefit but to show the holiness of God’s great name.
“Then the nations around you that remain will know that I the LORD have rebuilt what was destroyed and have replanted what was desolate. I the LORD have spoken and I WILL do it.”

That rebuilding and replanting that will be recognised by the surrounding nations has not yet taken place. Will the Lord do it as He said? Or do we “spiritualise” those promises and make them mean what WE want them to mean?
Proof texting is the lifeblood of human theology. Consider scripture according to its intended context and theology will be less prone to error.

Read and consider the WHOLE of the prophecy given in Ezekiel 36 – not just the verse or two that can be manipulated to suit a theological argument.


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The example I refer to above can be found here:
ezekiel-36:26-27-regeneration-

God’s Glorious Gospel

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."
He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son. (Revelation 21: 1-7)

The matter of the new heavens and new earth can be quite overwhelming.
It is God’s ultimate intention.
It is the very last revelation God has given to us.
He has not revealed anything beyond the establishment of that new creation.
We can get very caught up with THIS world and OUR lives that we forget that God is moving towards something beyond the here and now. Even the (wrong) perception of “heaven” being our eternal destiny tends to keep our minds fixed on this world, giving the impression that everything will continue on as always: the only difference being a change of residence from earth to heaven as we each reach the end of our earthly life.

The fact is that this world is coming to an end. This world was NEVER intended to be permanent. It was GOOD when God created it but it was never intended to be His BEST.
From the beginning this world had a limited use. It could never go on forever. This can be seen in God’s command to “Be fruitful and increase in number; fill the earth and subdue it…”
Has anyone ever considered what the outcome would be if man had never sinned (and therefore death had not been introduced) and had continued to be fruitful, increasing in number… how long would it have taken for the world to become impossibly crowded?
That makes it clear that the maintenance of this world was never God’s intention.

Scripture shows us that God’s ultimate goal has always been a new heavens and new earth which will be the home of righteousness. That is the climax of God’s revealed plan for His creation.

The current creation ALWAYS had a potential for sin. The new creation will have NO potential for sin. The potential for sin was necessary to ensure that God could obtain a willingly obedient people to adopt into His family. Willingness requires the provision of a genuine choice. Such a choice also presents the possibility of wilful disobedience. That of course was the outcome when Adam and Eve willingly disobeyed God’s sole prohibition in eating the forbidden fruit an act that led to condemnation for all men.

Of course God was not taken by surprise. He had foreknown Adam’s sin and a plan for man’s redemption had been ordained even before the world had been created. This plan is glorious beyond our comprehension. It enabled the salvation of mankind without being dependant upon anything within mankind. Sinful man could do NOTHING to bring himself again into right relationship with a Holy, just and righteous God. But God didn’t leave man in that helpless and hopeless situation. While man had no power to save Himself, God was more than able and willing.

It is impossible to adequately describe God’s means of saving mankind. Words like glorious, amazing, brilliant and extraordinary are all inadequate. It has incredible breadth and countless facets, all of which turn the focus back on the redeeming creator instead of the redeemed creature.
He has provided a way through which all of mankind has the opportunity to be freed from the sin that has separated us from Him. That way is an expression of God’s mercy, His love and His justice. It is not arbitrary and favours no individual above another. Mankind is given both freedom and responsibility, making us accountable for our sin but giving us the opportunity to be freed from it. God’s justice demands that sin be punished, and in His mercy He Himself took the punishment for our sin.

All of this is part of God’s grand plan. It all fits together. From the initial creation followed by Adam’s sin right through to the destruction of this world and the creation of a replacement. Every part of the process has a reason. Everything is leading up to God making His home with a family chosen from among mankind; from all ages and from all nations, tribes and tongues.

And who is chosen to become part of this “grand plan”? Those who have trusted in His Son and His righteousness instead of trusting in themselves and their own self-righteousness; those who through the working of the Holy Spirit have recognised how unworthy they are and have sought and submitted to His mercy; those who rely on Him to forgive their sins and to cleanse them from unrighteousness; those who will receive the gracious gift He has freely given.

No matter how much I have tried I continually fail to glimpse the glory of God’s gospel. At times it seems like I’ve almost grasped part of it – but when I try to put it into words no language seems sufficient to translate that partial glimpse into something tangible. I think all of our attempts to put the indescribable into words will continually fail until we meet Him face to face..

Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
"Who has known the mind of the Lord?
Or who has been his counselor?"
"Who has ever given to God,
that God should repay him?"
For from him and through him and to him are all things.
To him be the glory forever! Amen.(Rom 11:33-36)

ELECTION, SALVATION & GOD’S PURPOSES

(A brief summary in the form of some personal thoughts)

Salvation is CONDITIONAL. Those conditions are revealed in scripture. And include repentance and faith. God does not choose specific “elect” individuals to be saved. The elect are those who are IN CHRIST, those who are IN HIM.
The redeemed are the elect and all references to people being “elect” are directed towards the redeemed. Election does not occur apart from Christ – that means Christ comes before Election. Election does not precede our being In Christ. Whether we are in Christ or not determines whether we are part of the elect. It is NOT election that determines whether we will be In Christ.

God’s salvation plan was already established before He started His creation. Man’s fall was already factored into this even before Adam sinned. God KNEW what would happen and used that to His purposes. God did not ordain Adam’s sin but He knew the outcome before it happened. God’s salvation plan is NOT a compromised way of salvaging something good from His creation. God’s salvation plan has ALWAYS been directed towards the creation of a new heavens and a new earth to be populated by a people who willing serve Him.
The new heavens and new earth where only righteousness will dwell is the pinnacle of revelation that God has given. He has revealed nothing beyond that.
To be part of that new creation, mankind has been given a way to be freed from the sin that would prevent it. That way comes through faith in Jesus. Through turning from our own ways and turning to God (repentance), that results in fruit that is evidence of their repentance.

I understand this current creation to be a “testing ground” where our response to God in this life, in this creation, gives us the opportunity to become part of His new creation.

“Regeneration” and “born again” are terms that are used very little in scripture but some traditions have created major doctrines around those terms. At their very simplest, they describe the new start and new life we are given through Christ.
Many Calvinists teach that someone needs to be born again before they are able to believe and repent. To those people it is regeneration that changes man from a totally depraved creature and makes him capable of repenting. That prior to regeneration man is entirely incapable of reaching out to God in any way.
Scripture teaches that new life in Christ comes through faith and repentance – not vice versa.

God does not force salvation upon anyone and he does not prevent anyone from coming to Him in repentance. He has given mankind enough free will to allow each individual to respond according to the light they have received.
The preaching of the gospel is God’s way of approaching the human heart. It is the power of God that leads to salvation for those who believe. The Holy Spirit brings conviction to the hearer of the gospel and that hearer has the responsibility and opportunity to respond to the gospel. That response will either be to repent or to remain in rebellion. Eventually, those who continually resist the gospel will be hardened to its message and God will give them over to the decision they have made and will finish off the hardening process. Romans 1 & 2 describe God handing people over to those things they desire. Likewise 2 Thessalonians describes how God will send delusion to those who refuse to receive a love of the truth. Note it is up to the individual to RECEIVE the love of the truth. God does not force such a love onto anyone. To the contrary – those who don’t want to receive the truth will be given exactly what they have proven that they want: a lie, deception, delusion.

Jesus died for everyone. The atonement is not limited by God. Its benefits are for everyone but they are only received by those who receive them through faith in Jesus.
God chooses no one for salvation. His salvation is freely available to all who believe and act on that belief by repenting.

God has not preordained everything that happens. He has given mankind the freedom to act within certain constraints. The overall destiny of His creation is determined but the determination of man’s place within that destiny depends upon the individual and their response to God’s grace.
The presence of sin within the world and the fact that the world is under the influence of Satan also has an effect on events within the world and among those who have not turned to God.
God allows Satan’s influence to continue in the world because He is patiently given mankind the opportunity to repent. However that patience will one day come to an end and God will deal with the evil that has corrupted His creation.

GOD'S REVELATION: in case someone missed it previously.

God has given us a revelation of Himself throughout the WHOLE of scripture. It is a revelation given NOT in the form of a systematic theology, but through life situations and through examples of personal interaction between God and mankind.

Any interpretation of parts of scripture that contradict the revelation of God given throughout the whole of scripture is a wrong interpretation. False interpretations are guaranteed when we start with individual texts. When we take those false interpretations and project them onto the rest of scripture we can not fail to produce a false view of God and His purposes.

That is the inevitable result of the traditions and theologies of man: teachings that focus on texts rather than on God’s character. It is far easier to intellectually debate the meanings of individual verses of scripture than it is to receive and share the revelation God has given of Himself.
The first we can pick up from books and teachers. The latter comes through relationship with God through His Son, by His Spirit aided by the scriptures He inspired.

21 Things My Bible Didn’t Teach Me.

This list is potentially endless so I’m limiting it to those things that I’ve come across personally. Even with that limitation I might have to do a second list at a later date.

1) The correct response to the gospel in order to be saved is to either a) ask Jesus into your heart, b) say the sinner’s prayer c) respond to an “altar call” in which you do both a & b.
2) Believers will be “raptured” from the earth immediately prior to the Great Tribulation.
3) Upon death Christians go to their eternal home in heaven.
4) Satan and his demons reside in and rule their kingdom from hell.
5) Between His death and resurrection, Jesus was tormented in hell by the devil
6) Jesus victoriously snatched the keys of death and hell from the devil.
7) The devil made me do it.
8) Baptism is optional (it can also be done to babies with a sprinkling of water).
9) Sin in the life of a believer doesn’t matter because all of our sins have been forgiven
10) God loves the world so much…
11) TULIP
12) God offends the mind to reveal the heart
13) People need hours of counselling/ inner healing/ deliverance sessions to be freed from hurts and problems caused by their past.
14) Faith is a force
15) Confess and possess
16) We should not question our leaders (“touch not the Lord’s anointed!)
17) There are different kinds of anointing and some Christians are more anointed than others
18) Tongues is THE sign of being baptised in the Holy Spirit
19) Scripture doesn’t really matter
20) God knows the future because He has fore-ordained everything that will happen.
21) Man has no free will.

THIS CREATION & GOD'S ULTIMATE PLAN

What is God working towards? What is His ultimate plan for His creation?
Look to the very last thing that He reveals – look what comes after the judgement.

It is a NEW creation – a new heavens and a new earth, populated by those He has redeemed. A new heavens and a new earth where only righteous dwells.

Maybe we should ask – considering the state of THIS creation and considering the sinful state of man (and considering the claims of Calvinists); why didn’t God START with that perfect creation which will give no place at all for unrighteousness. Why did He allow sin to enter the perfect world He created in the beginning?

Why create a human race with the potential for sin, knowing that the majority would have to be dealt with severely; that the majority would end up enduring eternal punishment of the worst imaginable kind? Does He find pleasure in condemning so many to the Lake of Fire?

I don’t think the answer is difficult when we see what the scriptures reveal about Him and His character.
God wants a WILLING people who will love Him, obey Him, and give Him glory.
He wants to demonstrate His justice, His mercy and His love to the people He created.

To achieve all of that in a meaningful way, He had to allow the possibility of rejection. Love is only meaningful if it is given willingly. Obedience is only meaningful if there’s a possibility of disobedience.

God therefore gave Adam the freedom to choose: to be obedient by NOT eating the forbidden fruit – or to be disobedient by eating it. Only by giving that choice could obedience mean anything – it is no hard thing to “obey” if nothing is out of bounds.

However, God was not taken by surprise by Adam’s sin, but HE had already made provision to deal with it in the most unexpected and glorious way. Some details of this can be found in Romans 5, a truth that is more or less summarised in Romans 11.

“God bound all men over to disobedience so that he may have mercy on them all.”

“Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.”

God did not use Adam’s sin as an excuse to EXCLUDE people from His eternal plan – but He used it to make His mercy available to ALL – that NO ONE would have access to His eternal purposes through human effort, but ALL could obtain access through the gracious and merciful gift of salvation that He made available to ALL who turn to Him in faith. To ALL who put their trust in His righteousness and His provision and not their own righteousness and their own worth!

GOD'S AGENDA

It is so easy to get caught up in the latest fads or with our own obsessions that we become driven by the wrong goals. We take our eyes away from God and where He is heading and create our own path. Either we follow the crowd and the latest “spiritual” gimmick; or we take our own direction and gather those around us who say what we want to hear, “confirming” we are on the right track.
These tendencies can take us along many side roads – and for a while we may still be in sight of God, even though we are not walking along the path He has intended. But, if we don’t correct our progress we’ll eventually find ourselves moving further away from Him.

To get to the right path we need to recognise where God wants to take us; what is His ULTIMATE purpose for mankind. We need to make sure we are not making the same mistake as Peter: “…seeing things merely from a human point of view, not from God’s” Mark 8:33

Over recent weeks I’ve been regularly meditating on these things wanting to know more about HIS purposes, what HE considers to be important and how mankind fits into HIS plans. I have heard preachers giving different views about the Christian life. Many preach about the blessings God has provided and the importance of living in those blessings. I have heard some refer to the blessings of Eden as being the standard we should be pursuing (Gen 1:28); others refer to the blessings of Abraham (Gal 3:9) or to the blessings promised to Israel (Deut 28:1-14).
Should appropriating these “blessings” be the Christian’s main goal? Is the blessing of His Children in THIS world God’s primary desire and purpose? Is this the reason for the redemption God provided for us through Jesus?

This is what I’ve found:

Scripture clearly reveals that God’s redemption plan culminates in a new home in a new heaven and new earth (Rev 21:1). The new heaven and new earth are the “better place, a heavenly homeland” mentioned in Hebrews 11:16 and the “prize” mentioned in verses 39-40.

Man’s first home, Eden, was never intended to be the BEST for mankind. It was never intended to be mankind’s destiny. It is therefore NOT an existence to be aspired towards. We should not hold it up as an example of how blessing should impact our lives today. Eden was merely the starting point for man; it was never the end goal. Eden ALWAYS allowed the potential for sin. God gave Adam and Eve free will. Even prior to their creation God knew they would choose disobedience, and through this foreknowledge had designed a plan for man’s redemption.

The new heaven and new earth will have NO potential for sin. The tree of life will be there, but not the tree of the knowledge of good and evil.
The choice for God or against God is made here in the current creation. The new creation will only allow access to those who have already chosen obedience and have been clothed in Christ’s righteousness. “The old world and its evils are gone forever” (Rev 21:4).


The new heaven and new earth are the ultimate home of God’s family. This was intended even before the current creation was brought into being . This current earth is (and was always meant to be) the “proving ground” to prepare a family with whom God could share an eternal, perfect, sin-free home.

God’s redemption plan was implemented with the goal of populating this future home. The plan had various stages. The MAJOR stages are the covenants known broadly as the Old and New Covenants (Testaments). Each of these covenants contains their own individual conditions and promises. We need to ensure that we recognise those differences and where we stand in relation to the conditions and promises contained within them. In other words, which parts of these covenants are relevant to us?

1) God’s covenant with Israel (Old Covenant) promised earthly reward for obedience to His law. This reward centred on life within a designated geographical area – “the promised land”. The blessings associated with obedience were physical, material and political. (Deut 28: 1-14). Obedience to God meant being obedient to a specific, detailed written Law.

2) Jesus’ ministry introduced a totally new concept: the Kingdom of God (or Kingdom of Heaven). This was the MAIN subject of His ministry. He introduced it and described it to His listeners. It is a Kingdom “not of this world”. The gospel He preached (and instructed us to preach) was the gospel of the Kingdom. It is a Kingdom entered through faith, leading to obedience through the working of the indwelling Holy Spirit, (a law written on our hearts). He opened the way to this Kingdom through His death, burial and resurrection, introducing and mediating a new covenant “superior to the old one, since the new covenant is established on better promises”. (Heb 8:6).

3) The “better promises” are eternal and are not limited to our earthly lives.
Israel’s “promised land” of the old covenant was geographical. The “promised land” of the new covenant is Heavenly. We can be part of that Kingdom now. Many of its benefits are available to us on earth, but the Kingdom’s complete expression and experience is still future, being fulfilled in the completion of the new creation.