ONCE SAVE ALWAYS SAVED? – Not according to scripture!

Just as God does not compel anyone to be saved, neither does He compel anyone to remain in His saving grace.
Just as He has given mankind the responsibility of responding to His grace through faith, likewise mankind is given the responsibility of remaining faithful.

Col 1:21-23 Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— IF you continue in your faith, established and firm, and do not move from the hope held out in the gospel.

Note that little word with the big meaning: “IF”.
Reconciliation with God through Christ, being presented to Him as holy, without blemish and free from accusation is CONDITIONAL upon our continuing in our faith, being established and firm, not moving from the hope held out in the gospel. If those conditions aren’t met then the promises associated with those conditions are not applicable.

2Ti 2:11-13 Here is a trustworthy saying:
If we died with him, we will also live with him;
if we endure, we will also reign with him. If we disown him, he will also disown us;
if we are faithless, he remains faithful, for he cannot disown himself.

Again, there are a lot of “IFs” pointing out conditions.
Be aware that these statements are made to a believer and are inclusive of the writer, Paul. He writes “If WE disown Him He will disown US”.
The reference to God’s faithfulness at the end of this excerpt is NOT saying that He will remain faithful to us no matter how unfaithful we may be to Him.
That statement is to warn us that God remains faithful to HIMSELF, (i.e. He will not go back on His word regarding the disowning of those who disown Him).

1Co 10:11-12 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.
So, if you think you are standing firm, be careful that you don’t fall!

This is the first of three New Testament warnings that use Israel’s wilderness experience as a warning to believers. God freed Hundreds of thousands from bondage in Egypt, but due to their unfaithfulness, all but two of the freed adults failed to enter the Promised Land. The rest fell away through disobedience and perished in the wilderness.
Warnings using the same example of Israel’s wilderness experience can be found in Hebrews and Jude.
Paul gives a very strong admonition here to those who may be a little too smug about their assumed security: “if you think you are standing firm, be careful that you don’t fall!”

This is very similar to a warning Paul gives in Romans. Again it relates to the experience of Israel, warning believers that disobedience among believers will lead to the same result as that experienced by the disobedient in Israel.

Ro 11:18-22 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.”
Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.

This also cautions about the arrogance of assuming our security if certain conditions are not being met. Again Israel’s unbelief is referenced. We need to remember that even though they were God’s elect nation they were not secure from the consequences of continued disobedience and unbelief.
With that example, how can anyone have the arrogance to presume that God will keep THEM secure, guaranteeing the salvation of professing believers, if that profession is not accompanied by active and obedient faithfulness?

1Ti 4:16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers

Here Paul points to the importance of both our doctrine and also the way our life is lived in practice, linking them to our own salvation and also that of those who are influenced by us. The example Jesus gave of a millstone around the neck comes to mind here* – as does James’ warning about desiring to be a teacher**. Not only is our own salvation a concern, but also the salvation of those who are influenced by our life and our doctrine.

Heb 6:4-8 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

I don’t know whether anything could be made clearer. This excerpt is explicitly clear about the possibility of falling away and it also describes the very serious consequences of doing so. What stronger reason could we have for ensuring that we remain faithful to Him?
The wording here is quite interesting when it says someone who has fallen away can not “be brought back to repentance” – to my understanding this suggests that the person themselves will no longer respond to the conviction of the Holy Spirit and therefore can not be brought back to a required repentant state. They have so hardened their heart and seared their conscience that they have become resistant to conviction.

Heb 10:26-31 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think those deserve to be punished who have trampled the Son of God underfoot, who have treated as an unholy thing the blood of the covenant that sanctified them, and who have insulted the Spirit of grace? For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.

Again, this is clearly referring to those who HAVE been believers. There is no way of getting around the description of those who “have received the knowledge of the truth” and again, like Paul, the writer to the Hebrews includes himself in the warning. “If WE deliberately keep on sinning after WE have received”… this makes it undeniable that he is writing about those (like himself) who are believers. It should also be undeniable, considering this excerpt, that those who have at one time been believers can fall from the position of grace they once enjoyed.

2Pe 1:10 Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble

Another admonition for believers to act and live in such a way that their election is made sure – why the need for such a statement (or indeed any of the others I’ve quoted) if a persons election could never be in doubt, that it was totally and permanently secure?

2Pe 2:20-22 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”

Here it could not be stated more clearly. Those who “have escaped the corruption of the world by knowing our Lord and Saviour Jesus Christ” could be none other than Christians. The rest of the sentence is equally clear when it speaks about those who were Christians becoming re-entangled in and overcome by the corruption of the world. How could they be any worse than someone who had never believed and followed Jesus unless they faced a worse eternal outcome than someone who had never followed Jesus?

I can’t see how anyone can see these many clear references and still deny the possibility of a believer forfeiting their salvation. However, scripture goes further than spelling out the possibility and states that it is a certainty that some WILL depart from their faith.

Jesus Himself said:

Mt 24:10-13 At that time many WILL turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but whoever stands firm to the end will be saved.***

And note the latter part of that quote that says those who stand firm to the end will be saved. It does not say that those who are “saved” will stand firm to the end, which is the view promoted in the term “Once Saved Always Saved”.


---------
Footnotes:
*

Lk 17:1-2 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for you to be thrown into the sea with a millstone tied around your neck than for you to cause one of these little ones to stumble

**

Jas 3:1 Not many of you should presume to be teachers, my brothers and sisters, because you know that we who teach will be judged more strictly.

*** The turning away from the faith predicted by Jesus finds additional confirmation form Paul’s correspondence with the Thessalonians in which a falling away (apostasy) is foretold as preceding the revealing of the man of lawlessness (usually known as Antichrist). This falling away and the subsequent events described by Paul match very closely to those predicted by Jesus so Paul is clearly referring to the same time and the same things.


All bible quotes from Today's New International Version. 1099. Grand Rapids: Zondervan, © 2001, 2005.

God's Sacrifice

An article and a sermon from two different sources but addressing the same theme: the cross and the sacrificial crucifixion of Jesus.

Article from Judahslion blog
Behold the Lamb

Recorded Sermon from Art Katz
And they Crucified Him

What should be our response?

When His Glory is Revealed.

I have often been accused of having a man-centred gospel; a gospel through which I thought I could save myself – all because I insist that faith and repentance were required conditions of man’s salvation. Many of those accusations have appeared in the comments on this blog and were made by those who insisted that God alone chose those individuals who would be saved.
Those same people follow a tradition that tells us billions of people will be thrown in hell with no chance of salvation entirely because God has not chosen them for salvation.
Somehow this “predestination” for damnation is all for God’s glory.
I know God’s ways are not our ways – but a God who needs to burn billions of people for eternity in order to bring glory to himself is less worthy of glory than a school yard bully who beats up kids half his size and half his age.

I wrote the article “God’s Glorious Gospel” when I was trying to find words to describe the incredible nature of the salvation God has provided. I realised how incapable I was of understanding the glorious nature and means of salvation sufficiently to put it into words.
However, one day the whole extent of what God has done (and is doing) will be completely revealed to those He has saved.
How much glory will He receive when the fullness of salvation is made known?

Hell: Reason and Necessity.

The thought of God condemning people to hell seems to be a problem for many people. The problem is perhaps increased if we listen to some who say that God does not desire to throw any of mankind into hell but will do so anyway. So what is the situation regarding hell and what were God’s alternatives? Why does there need to be a “hell” and why does anyone need to be condemned to it?

Maybe we can look at some differing scenarios:

1) God allows a moral free-for-all in which no one is held accountable for anything. Therefore no need for hell. (But this earth would be as bad as hell anyway with no moral restraints).

2) God denies mankind any freedom of choice at all. He programmes everyone to be (and to remain) morally perfect. In other words he ends up with a puppet race controlled entirely by Himself. (But there can't be much joy in a family made up of dolls that say "I love you daddy" every time you press the right button). In such a scenario there would be no need for any of mankind to be thrown in hell.

3) Repeat the "denial of choice" scenario of alternative 2, but this time God actually WANTS to throw the majority of mankind into hell. He selects a chosen few (“the elect”) whom He has predestined to save, but He predestines the rest to burn for eternity as a demonstration of His justice. This will bring Him great glory.
Of course those who are thrown in hell are treated in this way because they are depraved sinners and not because God brought them into existence with a depraved and sinful nature: even though they had no choice about that nature and no opportunity to be free from it – that nature being a result of God’s sovereign choice. [Oh the wonders of Calvinism!]

4) God creates mankind with the ability to choose, so that He can obtain a people who will willingly follow Him. This option cuts both ways. The freedom to choose obedience also creates the freedom to rebel.

Such a scenario seems fine in theory, but what if we can’t live up to the standard God expects? According to the bible God has provided for that reality by putting everyone on a level playing field where no one is more advantaged/disadvantaged than anyone else. Romans 11 states that ALL were bound over to disobedience so that He may have mercy on ALL. In this scenario NO ONE is able to fulfil God’s expectations according to our own efforts, but He has provided a way for us to be acceptable through relying on His mercy. This is the message of the gospel of Jesus Christ through which He has made it possible for the worst of men to turn towards God and be changed from a sinner to a saint.

Not only does God give us the choice of turning towards Him, He also adds a big incentive to do so. To the obedient He promises an eventual new creation which will NOT have the potential for evil; from which all rebellion will be barred. It will be populated by only those who have already chosen His (the creator's) way in this current creation.



However, what becomes of those who reject God and His promise?
Jesus describes their destiny in the terms of a garbage dump; using Gehenna, Jerusalem's dump as an illustration.
Like anything that does not fulfil its intended purpose, those who continue in rebellion against God' purpose for them will be thrown out as garbage.

This is NOT done arbitrarily. We ALL have the choice to recognise and respond to our creator in the way that He desires. But most prefer to go their own way and kick against any idea of there being a greater authority to whom they are accountable. Such is the arrogance of mankind. And hell is the ultimate result of ignoring personal accountability in a moral universe created by a Holy, Just and Righteous God

LIMITED ATONEMENT IN JOHN 10?

In the comments section of my previous article (Election, Salvation & God’s Purposes) I was asked the following (relating to John 10):

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I have a question; I am curious as to how non-Calvinists will understand a text that (I think) plainly teaches a distinction between those for whom Christ died for and whom he didn't die for. You claim that Jesus died for everyone in your post, so I suppose it is relevant.

How do you interpret the text from the Gospel of John where Jesus is recorded as saying the following:

22 At that time the Feast of Dedication took place at Jerusalem. It was winter,
23 and Jesus was walking in the temple, in the colonnade of Solomon.
24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”
25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me,
26 but you do not believe because you are not part of my flock.
27 My sheep hear my voice, and I know them, and they follow me.
28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.
30 I and the Father are one.”

And prior to this Jesus claims that he lays his life down for the sheep.


Here he clearly, it seems to me, describes two different group of persons: the sheep, for whom he lays his life down, those whom the Father had given him, who will never die (because they have eternal life); the non-sheep, who don't believe in him because they are not a part of his flock, for whom he does not lay his life.

This text seems clear to me; it may not teach exactly what I understand it as teaching however.

What sense can you make of it?

-----

I see that the question above specifically relates to the Calvinist doctrine of “Limited Atonement” but a second Calvinist doctrine is also inferred due to its close relationship to the first. It is that of Unconditional Election: that God unconditionally elected some to be saved, and that Jesus laid down His life ONLY for those whom God had unconditionally elected for salvation.

Firstly, before considering the portion of scripture quoted, I again draw attention to the fact that scripture as a whole is a revelation of God and His purposes. Any interpretation of a PORTION of scripture MUST be compatible with the revelation contained in the rest of scripture. If an interpretation contradicts the clear meaning of the rest of scripture, that interpretation is clearly wrong.

The excerpt from John, taken in isolation, could be seen to give some support for the Calvinist doctrines that are alluded to in the question. However, should that inferred support lead us to ignore very CLEAR statements elsewhere in scripture that categorically say that God desires ALL to be saved and that he provided His Son to die for ALL and not a limited few?

“This is good, and it is pleasing in the sight of God our Saviour, who desires ALL people to be saved and to come to the knowledge of the truth.”(1Ti 2:3-4)

“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that ALL should reach repentance.” (2Pe 3:9)

"For God so loved THE WORLD, that he gave his only Son, that WHOEVER believes in him should not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but in order that THE WORLD MIGHT BE SAVED through him. (John 3:16 -17)

“And I, when I am lifted up from the earth, will draw ALL people to myself." (Joh 12:32)

“For God has consigned all to disobedience, that he may have mercy on ALL.” (Rom 11:32)


Could any statements about God’s will be CLEARER than those? Are they in any way compatible with the view that God has already chosen an elect few to be saved, and by His will and His will alone has determined that the rest will be damned for eternity?

Therefore is it even remotely possible that John 10 is promoting those Calvinist doctrines of limited atonement and unconditional election when it is made blatantly clear elsewhere in scripture that He desires ALL to be saved and that he gave His Son for THE WORLD and not for a pre-elected minority?
Clearly not without some very creative redefining of what is meant by some very simple words such as ALL, the WORLD and WHOEVER.
Unfortunately, that is exactly the approach taken by those who choose to protect their theology from the exposing light of scripture. When scripture reads “ALL” the Calvinist sees “All of the elect”, and therefore changes the meaning of scripture to enable him to justify his theology.

So how do we reconcile John 10 with the broader view of scripture, as demonstrated above? Who are the sheep according to Jesus?

The answer is given half way through the excerpt from John 10.

“My sheep hear my voice, and I know them, and they follow me.” (John 10:27)

His sheep are those who hear His voice and follow Him. Those who do not hear His voice and follow Him are not His sheep. We see elsewhere in scripture that there is a relationship between hearing Jesus’ word and faith.

Rom 10:17, tells us that “faith comes from hearing, and hearing through the word of Christ”.
Within its context, this quote from Romans 10 addresses Israel’s disobedience to the word they have heard. They heard the word but remained disobedient and contrary. They heard the word but did not HEED the word.
Faith (belief) will not come to those who do not hear (give heed to) the word of Christ.

This is exactly the picture of those to who Jesus is speaking in John 10. They are people who have witnessed the miraculous works Jesus has done and have heard His teaching, and yet remain contrary in nature – refusing to accept the clear evidence readily available to them, they ask for more.
They refused to heed what Jesus had already said and done and therefore were not His sheep. They did not hear his words so they were denied the faith that comes through the word of Christ.

See another passage also loved by Calvinists that Calvinists assume limits the redeemed to a group specifically chosen and given to the Son by the Father.

Joh 6:37–39 All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me that I should lose nothing of all that he has given me, but raise it up on the last day.

But the following verse adds the qualifying statement of :

Joh 6:40 “For this is the will of my Father, that EVERYONE who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."


EVERYONE who looks on the Son and believes in Him.

Compare with the famous John 3:16 (and especially note its context)

“And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (Joh 3:14-18)

In the wilderness everyone who LOOKED UPON the serpent were saved from the poison of the snakes. Those who chose not to look upon the serpent were not saved.

Likewise, it is the will of that Father that EVERYONE who looks on the Son and believes in Him should have eternal life. Those are the ones who the Father gives to Jesus, those who look upon Him and believe in Him.
Who are those able to believe in Him?

Those who hear and give heed to His word.

Rom 1:16 “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes”


“If anyone has ears to hear, let him hear."

“He who has an ear, let him hear what the Spirit says…”


Therefore, as the Holy Spirit says, "Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness, where your fathers put me to the test and saw my works for forty years.
Therefore I was provoked with that generation, and said, 'They always go astray in their heart; they have not known my ways.'
As I swore in my wrath, 'They shall not enter my rest.'"
Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.
But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.
For we have come to share in Christ, if indeed we hold our original confidence firm to the end.
As it is said, "Today, if you hear his voice, do not harden your hearts as in the rebellion."
For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses?
And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
And to whom did he swear that they would not enter his rest, but to those who were disobedient?
So we see that they were unable to enter because of unbelief. (Heb 3:7-19 )


Relationship with Jesus is conditional upon BELIEVING in Him. Belief (faith) in Him comes through hearing (giving heed to) His word and acting upon it.
Who are the sheep that are able to believe in Jesus? Those who give heed to his word and follow Him.

How can they give heed to his word? Because there is POWER to SAVE in HIS gospel.

So who are you going to hear and heed? Jesus and HIS word? Or the word of man's theology?

ELECTION, SALVATION & GOD’S PURPOSES

(A brief summary in the form of some personal thoughts)

Salvation is CONDITIONAL. Those conditions are revealed in scripture. And include repentance and faith. God does not choose specific “elect” individuals to be saved. The elect are those who are IN CHRIST, those who are IN HIM.
The redeemed are the elect and all references to people being “elect” are directed towards the redeemed. Election does not occur apart from Christ – that means Christ comes before Election. Election does not precede our being In Christ. Whether we are in Christ or not determines whether we are part of the elect. It is NOT election that determines whether we will be In Christ.

God’s salvation plan was already established before He started His creation. Man’s fall was already factored into this even before Adam sinned. God KNEW what would happen and used that to His purposes. God did not ordain Adam’s sin but He knew the outcome before it happened. God’s salvation plan is NOT a compromised way of salvaging something good from His creation. God’s salvation plan has ALWAYS been directed towards the creation of a new heavens and a new earth to be populated by a people who willing serve Him.
The new heavens and new earth where only righteousness will dwell is the pinnacle of revelation that God has given. He has revealed nothing beyond that.
To be part of that new creation, mankind has been given a way to be freed from the sin that would prevent it. That way comes through faith in Jesus. Through turning from our own ways and turning to God (repentance), that results in fruit that is evidence of their repentance.

I understand this current creation to be a “testing ground” where our response to God in this life, in this creation, gives us the opportunity to become part of His new creation.

“Regeneration” and “born again” are terms that are used very little in scripture but some traditions have created major doctrines around those terms. At their very simplest, they describe the new start and new life we are given through Christ.
Many Calvinists teach that someone needs to be born again before they are able to believe and repent. To those people it is regeneration that changes man from a totally depraved creature and makes him capable of repenting. That prior to regeneration man is entirely incapable of reaching out to God in any way.
Scripture teaches that new life in Christ comes through faith and repentance – not vice versa.

God does not force salvation upon anyone and he does not prevent anyone from coming to Him in repentance. He has given mankind enough free will to allow each individual to respond according to the light they have received.
The preaching of the gospel is God’s way of approaching the human heart. It is the power of God that leads to salvation for those who believe. The Holy Spirit brings conviction to the hearer of the gospel and that hearer has the responsibility and opportunity to respond to the gospel. That response will either be to repent or to remain in rebellion. Eventually, those who continually resist the gospel will be hardened to its message and God will give them over to the decision they have made and will finish off the hardening process. Romans 1 & 2 describe God handing people over to those things they desire. Likewise 2 Thessalonians describes how God will send delusion to those who refuse to receive a love of the truth. Note it is up to the individual to RECEIVE the love of the truth. God does not force such a love onto anyone. To the contrary – those who don’t want to receive the truth will be given exactly what they have proven that they want: a lie, deception, delusion.

Jesus died for everyone. The atonement is not limited by God. Its benefits are for everyone but they are only received by those who receive them through faith in Jesus.
God chooses no one for salvation. His salvation is freely available to all who believe and act on that belief by repenting.

God has not preordained everything that happens. He has given mankind the freedom to act within certain constraints. The overall destiny of His creation is determined but the determination of man’s place within that destiny depends upon the individual and their response to God’s grace.
The presence of sin within the world and the fact that the world is under the influence of Satan also has an effect on events within the world and among those who have not turned to God.
God allows Satan’s influence to continue in the world because He is patiently given mankind the opportunity to repent. However that patience will one day come to an end and God will deal with the evil that has corrupted His creation.

GOD'S AGENDA

It is so easy to get caught up in the latest fads or with our own obsessions that we become driven by the wrong goals. We take our eyes away from God and where He is heading and create our own path. Either we follow the crowd and the latest “spiritual” gimmick; or we take our own direction and gather those around us who say what we want to hear, “confirming” we are on the right track.
These tendencies can take us along many side roads – and for a while we may still be in sight of God, even though we are not walking along the path He has intended. But, if we don’t correct our progress we’ll eventually find ourselves moving further away from Him.

To get to the right path we need to recognise where God wants to take us; what is His ULTIMATE purpose for mankind. We need to make sure we are not making the same mistake as Peter: “…seeing things merely from a human point of view, not from God’s” Mark 8:33

Over recent weeks I’ve been regularly meditating on these things wanting to know more about HIS purposes, what HE considers to be important and how mankind fits into HIS plans. I have heard preachers giving different views about the Christian life. Many preach about the blessings God has provided and the importance of living in those blessings. I have heard some refer to the blessings of Eden as being the standard we should be pursuing (Gen 1:28); others refer to the blessings of Abraham (Gal 3:9) or to the blessings promised to Israel (Deut 28:1-14).
Should appropriating these “blessings” be the Christian’s main goal? Is the blessing of His Children in THIS world God’s primary desire and purpose? Is this the reason for the redemption God provided for us through Jesus?

This is what I’ve found:

Scripture clearly reveals that God’s redemption plan culminates in a new home in a new heaven and new earth (Rev 21:1). The new heaven and new earth are the “better place, a heavenly homeland” mentioned in Hebrews 11:16 and the “prize” mentioned in verses 39-40.

Man’s first home, Eden, was never intended to be the BEST for mankind. It was never intended to be mankind’s destiny. It is therefore NOT an existence to be aspired towards. We should not hold it up as an example of how blessing should impact our lives today. Eden was merely the starting point for man; it was never the end goal. Eden ALWAYS allowed the potential for sin. God gave Adam and Eve free will. Even prior to their creation God knew they would choose disobedience, and through this foreknowledge had designed a plan for man’s redemption.

The new heaven and new earth will have NO potential for sin. The tree of life will be there, but not the tree of the knowledge of good and evil.
The choice for God or against God is made here in the current creation. The new creation will only allow access to those who have already chosen obedience and have been clothed in Christ’s righteousness. “The old world and its evils are gone forever” (Rev 21:4).


The new heaven and new earth are the ultimate home of God’s family. This was intended even before the current creation was brought into being . This current earth is (and was always meant to be) the “proving ground” to prepare a family with whom God could share an eternal, perfect, sin-free home.

God’s redemption plan was implemented with the goal of populating this future home. The plan had various stages. The MAJOR stages are the covenants known broadly as the Old and New Covenants (Testaments). Each of these covenants contains their own individual conditions and promises. We need to ensure that we recognise those differences and where we stand in relation to the conditions and promises contained within them. In other words, which parts of these covenants are relevant to us?

1) God’s covenant with Israel (Old Covenant) promised earthly reward for obedience to His law. This reward centred on life within a designated geographical area – “the promised land”. The blessings associated with obedience were physical, material and political. (Deut 28: 1-14). Obedience to God meant being obedient to a specific, detailed written Law.

2) Jesus’ ministry introduced a totally new concept: the Kingdom of God (or Kingdom of Heaven). This was the MAIN subject of His ministry. He introduced it and described it to His listeners. It is a Kingdom “not of this world”. The gospel He preached (and instructed us to preach) was the gospel of the Kingdom. It is a Kingdom entered through faith, leading to obedience through the working of the indwelling Holy Spirit, (a law written on our hearts). He opened the way to this Kingdom through His death, burial and resurrection, introducing and mediating a new covenant “superior to the old one, since the new covenant is established on better promises”. (Heb 8:6).

3) The “better promises” are eternal and are not limited to our earthly lives.
Israel’s “promised land” of the old covenant was geographical. The “promised land” of the new covenant is Heavenly. We can be part of that Kingdom now. Many of its benefits are available to us on earth, but the Kingdom’s complete expression and experience is still future, being fulfilled in the completion of the new creation.