Tuesday, May 26, 2009

TRUTH or Tolerance and Compromise?

It is becoming increasing evident that the teachings of men have replaced the authority of scripture in the church’s theological foundations. The evidence has become overwhelming. Rather than accept and trust scripture, people will go to all kinds of lengths to explain why it doesn’t mean what it is clearly saying.

We have Calvinism redefining salvation and the means by which God has made it available. Then there are the extreme charismatics who have redefined signs and wonders and have turned God’s love into an expression of His desperation to be accepted. And what about the “extreme prophetic” and the “New Apostolic Reformation”? They’ve created new definitions of the prophetic and apostolic?

No matter which direction we turn there’s someone trying to improve on the truth God has provided in His written word.

I don’t know how many feel the same kind of frustration that I’ve been experiencing increasingly over the last year. From regular involvement with a variety of blogs and forums I’m coming across more and more people who are content to tolerate clear cut doctrinal error.
The first clear (recent) examples came in response to concerns about Todd Bentley and his Lakeland “revival”. No matter how weird and perverse things became there were always those who jumped up to defend what was happening. No matter how aberrant the preaching; no matter how many flaky prophecies were given; no matter how much occultic mysticism was mixed with a sampling of bible quotes – there was always a stridently vocal cheer squad singing the “revival’s” praises and condemning the ‘heresy hunters”.
Even Bentley’s open immorality was not enough to open the eyes of many. Instead the support continues.

But the modern day charismanic circus is only one aspect of the problem. The deceiver knows that you can’t tempt everyone with the same flavours. There are other things he provides for the unwary to taste. Those without a sweet tooth, who are not attracted to fluffy, sugary carnival treats, might prefer something a bit meatier; something with more substance. While the extreme charismatics prefer a scripture-lite approach that shuns “traditional interpretations”, others cling to traditional teachings as if they have the authority of scripture itself. They prize scripture – as long as it’s been filtered through a trained and ordained intermediary. Scripture is beyond the average believer and contains mysteries that are best left to those more qualified to seek out its truths.
And so centuries old traditions are passed from generation to generation and defended ferociously should they be challenged.

My personal journey over this last year (and more) has included experience with these opposite extremes of Christian tradition. One group interprets scripture through a centuries old theological system while the other group seems to make things up as they go along.

One group gives lip service to the authority of scripture while in reality authority is given to their theological tradition and how IT interprets scripture.
The other group gives lip service to scripture while in reality giving authority to spiritual experiences and glib clichés.

One group esteems long dead theologians the other adores the flamboyant man (or woman) of the hour.

In these different groups it seems that the Word of God and the Spirit of God are pitted against each other. One is governed by established doctrines, and interprets scripture according to those doctrines. The other is governed by “the Spirit” and interprets scripture according to “spiritual” revelation.

There are obviously some very distinct and irreconcilable differences between these two groups. And yet they have at least one common factor. Both in reality have applied some kind of condition to their approach to scripture that takes away the average believer’s relationship with God’s word. Those average believers are TOLD what can be believed and how it should be believed. They are told that scripture doesn’t necessarily mean what it seems to mean, promoting the understanding that a (traditionally) college trained or a (charismatically) anointed teacher is required to convey what scripture really saying.

Of course, the extent of how this affects the church is immense and it would be impossible to go into every aspect of the problem. But to the person who wants to know and understand the truth, and is willing to spend the time and make the effort required, the truth is easily accessible. Everyone reading this blog has the means and the ability to search the scriptures for themselves because they can obviously read. But are they willing to utilise that ability?

To a great degree we have been conditioned to believe that scripture is hard to understand and that we need someone to explain it all and to share its hidden secrets. We lack confidence. But we should recognise that it is not only a lack of confidence in ourselves – we are lacking confidence in the God who desires to make Himself known through the revelation of scripture. We lack confidence in the One who promised to send His Spirit to be our teacher, and we lack confidence in His Spirit’s ability and willingness to teach us.

The conditioning process that has distanced us from scripture has also worked by giving us an expectation of how scripture should be approached. Our exposure to scripture has been through “texts” – often meaning isolated verses that are expounded upon at length by an appointed teacher of the word. In most cases little attention is given to context and meaning is given to the selected “text” that indicates some kind of special insight has been needed to get to what was really meant by that text.
Through this experience, we ourselves then try to delve into parts of scripture according to the same method used by the teacher. We dig around and try to find the deeper things hidden within those parts of scripture. And this is usually done before the student has developed even a rudimentary understanding of how the whole bible fits together, and what its overall revelation is about.
There is little understanding of how God has related to mankind throughout history and there is little understanding about the significance of God’s relationship with Israel. To most believers, the Old Testament account is a total mystery – beyond a few half remembered stories of certain bible characters.

Now I’ve waffled on and on about this for long enough. A lot of it I’ve touched upon before on this blog and on others. But is the message getting through? Is what I’m saying having any effect?
It seems not. From what I’ve read elsewhere people are quite content to cling to their personal traditions and to tolerate the traditions of others. Relativism is alive and thriving within the “church” and it has been demonstrated time and again in some of the responses my writings have received.
While I have made it abundantly clear that I am totally opposed to Calvinism and its abhorrent “doctrines of grace” – those Calvinists that have been most ferocious in their responses to me have at least shown a devotion to those things that they believe. They recognise the exclusivity of their beliefs and see little room for compromise. The same can not be said for so many others who demonstrate (though they would surely deny it) that they accept the relativity of “truth” – that what is true for one person is okay for that person, and what is true for me is okay for me. There is a clear opposition to any idea of bringing correction to others – such actions would be seen as divisive, and it seems like division should be avoided at all costs, even if it meant compromising on the truth.

Recently I have seen time and again how people will twist scripture in every direction possible to avoid accepting what it clearly states. All kinds of mental and logical gymnastics are performed to come to an understanding that contradicts or ignores what would be unavoidable if only the actual words of scripture were accepted for what they actually said.
Why do so many persist with this wilful blindness? And why do so many let them persist, all in the name of keeping the peace?

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