Signs and Warnings in Today's World

So soon after the earthquake in Christchurch, New Zealand comes even more devastation with the earth quake, tsunami and the potential nuclear disaster in Japan. At time like this many Christians call to mind Jesus’ words in Matthew 24:

3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?” 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.

9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

While wars, famines and earthquakes have been happening to varying degrees throughout history, they seem to be increasing in intensity in our own time. And usually these are the things that bring the believer’s attention to Jesus’ words quoted above.

But overall, there is not much the Christian can do about these things. We can pray and we can contribute to aid appeals, if we have the skills and the opportunity we can personally assist those who are suffering. If we are in an affected area we can trust God for the safety of ourselves and our family.

And of course we can note them as the signs they are.

However some of Jesus’ predictions don’t attract so much attention, maybe because they are not always so obvious, and they don’t get the same kind of media coverage given to political and natural disasters. While it is understandable that the world pays no attention to these things, for the church to ignore them is foolishness. In fact Jesus has more detailed things to say about these than He does about the wars, earthquakes and famines. These are things that believers can do something about, things that we can avoid falling victim to.

Jesus starts his discourse with this warning:

“Watch out that no one deceives you”.

But why is it necessary for Him to say this?

Because many deceivers will come in the name of Jesus and they will go unnoticed if there is not due diligence; they may not be as obvious as we expect and clearly we need to “watch out” for a reason: so “no one deceives” us.

Jesus says they will come proclaiming Jesus as Messiah or maybe they will be promoting themselves as being messiah, “the anointed one” coming in His name (or likely both). They will convey an image of Christian legitimacy.

Jesus also warned there will be persecution against the saints leading to martyrdom – not only in localised areas but ALL NATIONS will be involved. That many will turn away from their faith and betray others and false prophets will arise deceiving even more people.
Wickedness will increase and the love of MOST will grow cold. But whose love will grown cold? Is this a broad sweeping statement about mankind in general or is it referring to those who had been believers?

Look at the context in verses 10-13, the statement is sandwiched between “many will turn away from the faith and will betray and hate each other and many false prophets will appear and deceive many people” and “but the one who stands firm to the end will be saved.” Surely there is at least a strong hint contained there?Also a person needs to have love in the first place in order to have it grow cold. And the word used for love here is agapē, which seems to imply that it refers more to the believer than a non-believer.

While the wars, earthquakes and famines get so much attention – how many are paying attention to the other things, the subtle deceptive things that Jesus warned about that could have very personal consequences for the believer’s relationship with the Lord?

All of these latter signs are portrayed as being interrelated: deception, falling away, persecution. Many who are deceived and fall away will be the ones who persecute and even kill those who stand firm in the faith. This may be hard for the Christian to comprehend or even accept as truth, but this is what Jesus reveals as some of the signs preceding His return.

If this section of scripture went no further than the “signs” mentioned above it would seem very discouraging, but praise God it doesn’t end with doom and gloom. It ends with important promises.” The one who stands firm to the end will be saved”, and “this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come”. Along with the increasing problems and apostasy - the gospel of the Kingdom WILL be preached in the whole world prior to the end. The true church WILL be effective, and the bad times WILL be brought to an end by the return of Jesus.

We have been given signs that point to the coming of Jesus and the end of the age. But while these signs increase in the world today, they are only SIGNS of something bigger and much more important. They are not intended to draw attention to themselves but they do help to point us to the right direction. If we heed the directions Jesus gave we will remain secure on His path (on the Way) and that path will take us to the correct destination.

Lady Jane Grey

On February 12th 1554, Lady Jane Grey was executed at the age of sixteen. Part of her story is told in Foxe’s Book of Martyrs and she is deemed by some as being the first protestant martyr of Queen Mary’s reign.

Jane was designated by Edward VI to be his successor to the throne of England, overruling the succession decreed by his father Henry VIII. According to Henry’s instructions, the successor to a childless Edward would be Edward’s half sister Mary.

However, during Edward’s short reign the religious climate changed drastically.

While Henry is usually credited with taking England away from Catholicism and into Protestantism, the real changes began under Edward.

Henry attempted to break away from the Pope’s political influence while retaining most of the Roman Catholic Church’s beliefs, but Edward moved to establishing religion more in line with the teachings of the reformers. As illness made Edward’s premature death a foregone conclusion he was advised to pass the throne to his cousin Jane to avert the certainty of a return to Rome should his sister Mary be crowned Queen.

Under Henry’s decreed order of succession, Jane would have been next in line after Mary and Elizabeth, but since Henry had previously had these two daughters declared illegitimate their position in the line of succession was legally questionable. Therefore to a degree, Jane had a legitimate right to the throne.

Upon Edward’s death, moves were quickly made to establish Jane as Queen and to take both Mary and Elizabeth prisoner to remove any threat of them raising opposition. However the plan went terribly wrong when Mary avoided capture and was able to draw strong support.

Jane’s reign lasted less than two weeks. She was imprisoned by Mary who was accepted by the people as the rightful Queen. Initially, despite constant pressure from advisers, Mary resisted suggestions to execute Jane, recognising that Jane had been reluctant to take the crown.

But political complications interfered. Firstly Jane’s father helped lead a revolt against Mary, making Jane seem to be a threat as a potential figurehead for future hostilities against Mary. Also, Mary was keen to marry Phillip of Spain and the possibility of this marriage was made doubtful while Jane lived. The Spanish requiring the threat of protestant Jane to be dealt with before the marriage could go ahead.

Mary tried to give Jane a lifeline by sending a trusted Catholic priest to persuade her to turn away from her protestant beliefs. Her execution may have been averted had she converted to Mary’s religion. However Jane stood firm and her execution became unavoidable.

Can Jane be rightly as a martyr of Mary’s reign, one of the first of many?

I think both yes and no, and in explanation I’ll deal with the “no” first.

Her execution was not primarily a religious act it was political. Had it not been for her father’s involvement in the revolt against Mary, Jane may well have been spared from the executioner and may have eventually been given her freedom. Her religious convictions were not the condemning factor.

However, she would not have been in her position had she not had strong protestant beliefs. She allowed herself to be made Queen, with strong misgivings, because she had been made to see that the security of Protestantism in England was on her shoulders. Then later, when given the opportunity to deny her faith and to convert to Catholicism to possibly save her life, she saw death as the preferable option.

As a young teenager, Jane demonstrated strong faith in her God. Her convictions were strong and well considered. And when it really counted she knew what was most important.
____________

Our understanding of history is always shaped by our sources of information. I’ve read several accounts of Jane’s life and from those sources I have drawn my own understanding of her life and the reasons for her death.

See for reviews of my sources. http://out-shadows.blogspot.com/2011/01/visiting-lady-jane-grey-and-tudor.html

Indoctrinating for heaven or hell?

Some challenging thoughts are expressed here:

http://ceruleansanctum.com/2010/05/indoctrinating-for-heaven-or-hell.html


Have we allowed ourselves to be indoctrinated by the world around us, its standards and expectations?
Or have we really shaped our thinking and expectations according to the word of Jesus and scripture?

KING OF KINGS AND LORD OF LORDS

I’ve probably been around too long to assume that Jesus will definitely return in my life time. In my late teens (oh so long ago!!!) there was a lot of excitement about Jesus imminent return and how the “rapture” could occur at any moment. All of the signs in the world seemed to match Jesus’ prophecies about the signs of the end times and I know friends were not only expecting Jesus to come in their lifetimes, at least one was worried that Jesus might return before his (my friend’s) wedding, so he would miss out on sex.

Now over 30 years have passed and the signs are still there (even more so) and I discovered that the pre-trib rapture has no scriptural foundation. I recognise that before Jesus returns there are many significant things that need to happen. Some of those could happen at any time – others will clearly take longer. The only thing I can say for certain is that they WILL happen at their appointed time and that Jesus WILL return with His saints and for those saints who survive the tribulation.
It is entirely feasible that all of this could happen during my lifetime, but looking back to those teenage years, I know I would have found it hard to believe that I’d be here 30+ years later and that Jesus hadn’t yet returned.

I suppose the thought of surviving until Jesus returns gives me mixed feelings. Firstly, how wonderful it would be to be caught up and whisked off to Jerusalem to meet with Him in the air!!!

But then I realise the hardships and the horrors that would have to be experienced in the preceding years before that glorious day arrived. Who could survive those years without the encouragement and forewarnings given in scripture – particularly in Revelation?
When those days have undeniably arrived, those who witness them will know there are only a few short years to go before our Lord’s triumphant return. How much more will they be encouraged to endure and overcome through those terrible times, knowing how close it is to His return?


I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written:
KING OF KINGS AND LORD OF LORDS.

Holocaust Past & Future

There’s a very interesting story here: The man who smuggled himself into Auschwitz

Thanks to the Arminian Today blog for making me aware of it.

This week I’ve been watching a BBC TV interpretation of “The Diary of Anne Frank”. There’s a 50 minute documentary on the DVD that I still have to watch – not about the Frank family, but about another girl of a very similar age who met the same fate.

I have also ordered a copy of a Martin Gilbert book, a history of the holocaust. Today’s comfortable westerners have no way of comprehending the experiences so many millions of people had at the hands of Hitler.

Many of those people were perhaps little different from ourselves, enjoying comfortable and successful lives until the world around them changed and they were thrown into an unimaginably miserable situation that millions didn’t survive.

We can look back on those events with justifiable horror and wonder how they could have happened. We can feel thankful that such atrocities could never happen again on such a scale. But it would be a misplaced sentiment. Not only will those evils be committed again, they will be surpassed.

Jesus warned of a time to come when: “there will be great distress, unequalled from the beginning of the world until now—and never to be equalled again. If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.”

Can we afford to live in complacency? Note Jesus said that the time of distress would be unequalled both before and after. It will be the most horrific time in the history of mankind.

Around one third of the Jewish people were murdered through Hitler’s actions. What does that indicate about the future? Jesus' prophecy in Matthew 24 indicates terrible times for both Christians and Jews. It clearly doesn’t seem very bright and it would be easy to sink into a state of pessimism. But this time of unequalled distress is not the end. We need to remain aware that God has the last word, and no matter what evils man may commit, God will bring a glorious end to them with the return of His Son, the Lord and Saviour Jesus Christ.

That return, that will end the "time of distress", is the great hope that will sustain followers of Jesus throughout that time of suffering. A motivating hope that will encourage believers to remain faithful despite the intense hardship they experience throughout the persecution they face.

Martyrdom of a friend.

My previous two entries have been historical accounts of people who lost their lives for their faith in the area of England where I spent my childhood.

I now want to make note of another martyrdom that was even closer to home than those above, it happened almost exactly 20 years ago, in August 1989.

I met Jackie Hamill in the mid 1980s. She was a student at the bible college run by Vision Ministries Australia, which at the time was based in Parramatta to the west of Sydney.
The college held regular Saturday night meetings that were open to the public and every couple of weeks I’d make the hour and a half drive to attend. Jackie always made sure that my friends and I felt welcome with her cheerful greeting. Of all of the students, she is the only one I remembered, so it was quite a shock when years later I saw her on the evening news.
She was huddled with a group of people taken hostage by rioting prisoners at a Philippines Jail. In the news footage, the group were being shuffled around the front of a building at gunpoint. Jackie and the others had been taking the gospel to the inmates of the prison when the riot began.

According to reports, she and other female hostages were raped repeatedly, yet witnesses said that throughout the horrific ordeal she continued to sing praise to God and to share the gospel with the others present.
After three days there was a shootout between the prisoners and the authorities. In the exchange Jackie was mortally wounded but continued to sing until her life finally slipped away.

A more vivid account and other details can be found at the following links (but note the dating inaccuracy found in one report:

http://www.historyswomen.com/hamill.htm

http://news.google.com/newspapers?nid=1301&dat=19890822&id=0zcRAAAAIBAJ&sjid=7OcDAAAAIBAJ&pg=5174,759751

http://news.google.com/newspapers?nid=1300&dat=19890817&id=9d8QAAAAIBAJ&sjid=epEDAAAAIBAJ&pg=1441,4671400

Edward Wightman: Last “Heretic” Burned

Continuing from the previous entry about Joan Waste, I came across another “martyr” from the region where I spent my childhood. This time I put the word “martyr” in quotes because of uncertainty about the man and his beliefs. Accounts of his life vary significantly.
My particular interest came about after reading that he was born in Burton-on –Trent (my own birthplace), but elsewhere it is stated that he was born in Burbage, Leicestershire and later moved to Burton.

His particular claim to fame is being the last “heretic” to be executed by burning in England.

Edward Wightman was executed in 1612, not by the Catholic Church of Queen Mary, but by the Church of England under the instruction of King James I. The nature of his heresy differs according to which account you read (more contradictory evidence!). He was charged with eleven distinct heresies, including his belief that "the baptising of infants is an abominable custom” and that “Christianity is not wholly professed and preached in the Church of England”.

He was also accused of denying the Trinity. At least one source questions this denial – suggesting that instead he merely objected to the wording of the common creeds regarding their statements about the Trinity

Some of the other charges against him were so extreme that it was said: “if Edward really held all the opinions of which he was accused, he would have been either an idiot or a madman, and, if so, he ought to have had the prayers of his persecutors rather than to have them put him to a cruel death.” Maybe this statement could be seen as questioning the legitimacy of some of the accusations made against him.


Wightman was sentenced to death by burning. On the first attempt to carry out the sentence, as the flames began to burn his flesh, he began to shout out something that was interpreted as a renunciation of his beliefs. He was pulled from the flames under the assumption that he was agreeing to submit to the faith of the Church of England.

After his rescue from the stake he continued preaching his “heresies” and after a few weeks was returned to the stake and burned on 11 April 1612 at Lichfield, Staffordshire.
Descendents of Wightman has written accounts of their ancestor at:

http://freepages.genealogy.rootsweb.ancestry.com/~wightman/Edward1566.htm
and
http://homepages.rootsweb.ancestry.com/~sam/edw.html

other details can be found at
http://churches-of-christ.ws/earlycoc.htm

Martyred For Resisting Man’s Theology: Joan Waste

I’ve been doing some reading about the history of the area where I spent my childhood. I was born in Burton-on Trent in England and for my first 13 years lived in South Derbyshire.
I was interested to come across the story of Joan Waste, a blind woman who was martyred for her faith during the reign of Queen Mary.

Even though she was blind she wanted a bible of her own, intending to find someone who would read it to her. Despite the expense she worked and saved until she was able to afford a New Testament. She then had the problem of finding someone willing to read to her on a daily basis. Eventually she found an old man in Derby jail, imprisoned for not paying his debts. He appreciated her visits and read to her on a daily basis until his health started to fail.

She then turned to the Clerk of All Saints Church (now Derby Cathedral) and persuaded him to read to her. When he was not available others would charge her a penny to read a few chapters. A penny was about a full days pay

Joan started memorising passages of scripture and began to speak out against false religion which abounded at the time.

Edward VI died in early 1553 and his Roman Catholic sister Mary became Queen. Almost straight away attendance at the Roman Catholic Mass was once again made compulsory and Protestantism was denounced. Joan refused to attend mass and at twenty two years of age was summoned to appear before the Bishop on a charge of Heresy.

Joan declared that she believed only the things taught by Scripture and told them was also ready to give her life for her faith rather than embrace Catholicism.

The order was given to burn Joan to death. She was taken away to a place called the Windmill Pit on the Burton Road in Derby where, holding her brother's hand, she prepared herself for execution.

She was hanged over the fire with a rope and she fell into the fire when the rope burned through.
There is a memorial to her in Birchover church Derbyshire. The place where she was executed is now the site of a Roman Catholic Church.